This year, Sinterklaas’ arrival on November 17 was greeted by protests against Black Pete in 18 cities across the Netherlands [Eva Plevier/[Reuters]
IN DUTCH: ZWARTE PIET IS RACISME
IN ENGLISH: BLACK PETE IS RACISM
Tegenstanders van Zwarte Piet bij de landelijke intocht van Sinterklaas op de Zaanse Schans. © ANP
THE PRO PETE BLOCKADE FRISIANS AND THEIR LEADER,
BUSINESSWOMAN JENNY DOUWES, WHO CALLED FOR
THE BLOCKADE BY A FACEBOOK CALL
EXTREME RIGHT WING THUGS THROWING EGGS AND
BEER TO BLACK PETE PROTESTERS, SOMETIMES BRINGING
THE HITLER SALUTE
https://www.vice.com/nl/
CHANGE IS COMING!
MANY PARENTS DRESSING THEIR CHILDREN ALREADT
AS SOOT FACED PETE!
NO LESSER JOY FOR THE CHILDREN!
THE DUTCH TELEGRAPH, A PAPER THAT COLLABORATED WITH
THE GERMAN NAZI OCCUPATION DURING THE SECOND WORLD
WAR, HAS LEARNED NOTHING!
IN A HATE SPEECH ARTICLE, FAR RIGHT WING JOURNALIST
WEIRD DUK, PRESENTS THE LEADERS OF KICK OUT ZWARTE
PETE, MITCHELL ESAJAS AND JERRY AFRYIE, AS SINISTER FIGURES,
WHO HOLD THE PEACEFUL NETHERLANDS [WATCH THE PITORESQUE WINDMILLS] IN A DEMONIC GRIP, IN THE SAME WAY JEWS WERE
REPRESENTED IN NAZI GERMANY
LOOK AT THE TELEGRAPH ARTICLE
IN DUTCH:
”HET GEVAAR VAN EEN RADICALE AGENDA”
IN ENGLISH
”THE DANGER OF A RADICAL AGENDA”
https://pbs.twimg.com/media/
AND HERE:
SCAN OF AN ANTISEMITIC ARTICLE OF THE TELEGRAPH IN 1942,
AT THE HEIGHT OF THE PERSECUTIONS OF
THE JEWS IN THE NETHERLANDS….
IN DUTCH, ALAS…..
HORROR QUOTE:
IN DUTCH
Jood is en blijft Duitsland’s vijand, of hij nu uit
Portugal, of kersvers uit Jeruzalem, al dan niet voorzien
van een Nederlandse pas of identiteiotskaart, hier verzeild is geraakt”
TRANSLATED IN ENGLISH
Jew is and remains the enemy of Germany, whether he
set foot in the Netherlands, coming from Portugal, or
newly arrived from Jerusalem, whether or not
in the possession of a Dutch passport or identity card.”
https://pbs.twimg.com/media/
THE DUTCH RACIST BLACKFACE TRADITION/GOODBYE TO
Jood is en blijft Duitsland’s vijand, of hij nu uit
Portugal, of kersvers uit Jeruzalem, al dan niet voorzien
van een Nederlandse pas of identiteiotskaart, hier verzeild is geraakt’
Translated In English:
”Jew is and remains the enemy of Germany, whether he
set foot in the Netherlands, coming from Portugal, or
newly arrived from Jerusalem, whether or not
in the possession of a Dutch passport or identity card.”
SO
Apparently, the Telegraph has learned nothing from the past……
FASCIST AGRESSION AGAINST PEACEFUL BLACK PETE
DEMONSTRATORS
The hateful article was only the beginning:
During the Entrance of Sinterklaas, which takes place in several
cities and towns [the National Entrance, which also is broadcasted
on TV, was in Zaanstad, North Holland], there were anti Black Pete
protests in at least 18 cities across the Netherlands and while the
Black Pete protesters were peaceful, a bunch of fascist thugs attacked
the protesters in several cities with eggs, bananas and beer cans and what was
still worse [and the reason why I call them ”fascist thugs”], some brought
Hitler salutes and uttered racist insults. [43]
You can see photo’s of the agressive fascist gangs at my article.
Especially in Eindhoven and Rotterdam, pro Pete gangs were very
agrressive. [44]
In Nijmegen en Zwolle, anti Black Pete demonstrations were cancelled , after mayors said they could not guarantee protesters’ safety. [45]
These are very dangerous developments, because
succeeding in violence, although there were
arrests too [46] fascist thugs get confidence and
will enlarge their street operations, which
leads to as well more fascist power as intimidation
of their opponent.
And the very fascist streetoperations is a direct
threat to black migrants and other migrants’
of colour.
Combined with the two fascist political parties,
the PVV [Party for Freedom] of G Wilders and the Forum for Democracy of Thierry Baudet [47]
EPILOGUE
THE MANY FACES OF FASCISM
Evidently not all pro Black Pete supporters are racists, nor
are all pro Black Pete supporters, who attacked the Black Pete
supporters fascists.
Some indeed were ”asos” [anti socials], like prime minister Rutte stated. [48]
But that’s not the point here.
The whole thing lies in the fact, that fascists
have made the Black Pete question to their cause,
because this seemingly ”innocent” Sinterklaas
Feast with Black Pete is an easy way to reach many
people, since the majority of the Dutch still valuates
”Zwarte Piet” [49]
So not only politically, but also by means of
a Feast, fascism gradually creeps into Dutch society.
Like a poison snake.
Fascism is:
Extreme, hierarchic State control with a dominant
Leader.
Exclusion of all people, who are ”foreign” and thus, according to fascists, don’t belong to
the ”Pure Nation [Pure ”race”, here of course
the ”white race”]”, whether they are Jews or black people.
Fascism stands for intimidation and terror and that was exactly what fascists did with the attacks on
peaceful Black Pete protesters!
And fascism is always seeking for a scapegoat,
an ”enemy”, who operates inside the ”Pure Nation”
as a sort of fifth colonne. [50]
And what suits Dutch white [of course there is fascism in other parts of the world too with different ”scapegoats”] facists better than pick up black people and other people of colour, who are already being discriminated and often treated as secondhand civilians.
And the best of it:
In order to win those Dutch people overr, who don’t want to
be openly racist, that socalled ”innocent Children’s
Feast ”Sinterklaas’is the best way to attack black people, since the most Black Pete protesters are black
[although there are many white allies to in
the fight against Zwarte Piet]
So that explains the sudden fascist interest in
Black Pete.
But there is more to worry about than the link
fascism-Zwarte Piet, since almost certainly
Zwarte Piet is going to dissapear.
Because fascism is multitasking!
Directed against refugees [who mostly are black
or of colour], black people and people of colour
in general, Jews [although somewhat hidden because of
the past], Roma [”gypsies” a pejorative term for Roma]
But they are also anti EU ,anti the governmental ”elite’
and against the detoriation of the health services in
the Netherrlands.
And that seeming diversity, sometimes with
some thruth in it [as their objections against the
governmental elite and their seeming worries
about the detoriation of the health services in
the Netherlands]
But the binding element is their racist hatred and
extreme law and order mentality.
To fight fascism in word and deed, that is
the task that lie ahead of us.
Before it is too late.
Astrid Essed
NOTES
School curricula do little to educate the population about the country’s “Golden Age”; the appalling exploits of the Dutch East and West India Company and the Dutch slave trade fill very few pages in the history books of primary and high schools. Ninsee, the one institution that has worked to raise awareness about the history and legacy of slavery outside of formal education, recently saw its state subsidies cut so drastically that it had to close.”
OPEN SOCIETY FOUNDATIONS
”BLACK PETE” AND THE LEGACY OF RACISM IN THE
NETHERLANDS
https://www.
DUTCH ELECTIONS 2017/PVV IN POWER OR NOT/
TERROR REIGN OR FREEDOM
ASTRID ESSED
14 MARCH 2017
https://www.astridessed.nl/
BLACK PETE HISTORY WEEBLY.COM
The Sint en Pieten Gilde clearly shows that Black Peter was not invented by Schenkman
Nowadays it is often assumed that Black Pete is more or less a creation of the schoolmaster Jan Schenkman who wrote a book in 1850: St. Nicholas and his servant. Furthermore, one assumes that he and his illustrators were inspired by paintings of luxurious pages, black lackeys in the service of nobles in Europe. By starting from this lineage and not being critical with regard to the accuracy of this assumption, historically correct ways of portraying Zwarte Piet are wrongly interpreted as racist. The introduction of the Grand Entrance in the village or city, the country of origin: Spain and the Servant are often attributed to Jan Schenkman, making his book seem a blueprint for the current St. Nicholas Feast. However, he didn;t invent the Grand Entrance, the home country of Spain and Zwarte Piet. He has been however the one who added the arrival by steamboat. Click here or on the green colored title above to read the document. The text is now available in English as well. There are some typing errors but it will certainly give you lots of info and an extensive list of sources.
Introduction
Black Pete is an important figure for the Dutch Sinterklaas celebrations on December 5th. Much controversy surrounds the figure of Black Pete (Zwarte Piet). The biggest problem lies in the fact that people can’t say: I don’t agree with you in an acceptable way. On both sides this is accompanied by insults, cursing each other out, silencing people or worse. Some claim that Zwarte Piet is racist, but this claim is far too strong, considering his origins, history, and practices. Most people do not know the cultural back story that this tradition is set in. The very negative judgement on Black Pete is based on incomplete and incorrect information about the celebration and the figure of Black Pete. This leads to conclusions that do not take into account the Dutch and European history of the celebrations that play an important part in Black Pete. This history is ignored as if it never took place. The approach from colonialism and slavery usually doesn’t leave any room for this other history to be considered and suggestions for change take the form of forced obligation that should have no place in this discussion. Some antipete groups are quick to put the label of racist on anyone who doesn’t agree with their statements or is critical about the claims that are made and the sources that are used. This attitude is wrong and harmful. Even more because information provided on Black Pete is too often incorrect and incomplete.
Traditions of original inhabitants.
It is very important to consider that he is part of the tradition of the indigenous peoples of this region, regardless of other influences that may have had an effect on him in some cases! It should also be noted that this doesn’t affect Black Pete as a whole and it isn’t factual to make these claims as a generalisation. This means at least that he should not be destroyed or changed beyond recognition, just because people do not understand or like the tradition. The black colour is an important and original element. This is 2014 and it may be expected for all people to take this into consideration regarding this issue.
On this website the right to protest against Black Pete is supported. This also goes for the right of others to disagree with certain claims that are made by anti-Black Pete groups. Racism is something that should be eliminated from society. Extremist views and violence surrounding this issue from both the pro- and the antiside are strongly opposed. Working towards a solution is the goal.
1. His masquerade (of which the simplest form is a black face)
2. His chain
3. His bag or basket (sometimes filled with coals). In the Netherlands, the sweets (pepernoten) and presents are in the bag.
4. His switch (roe)
also hides and horns are often seen.
Overlap in appearance, conduct and character
The overlap that is visible in the black face between the historical Black Pete figures and the current Black Petes sticks out here. In the review of what Blackface is we will also address overlap in his conduct and character. It is important that people are aware of this when trying to interpret the figure. Clinging rigidly to a one-dimensional explanation for the current Black Pete is both incomplete and wrong. Changing Black Pete to a figure that doesn’t look like blackface should take into account the importance of the figure being unrecognizable, history and the symbolism of black and white in the celebration. The nightly visit from Black Pete and the fact that his face is invisible in the night, is a crucial part of the celebration. Who doesn’t stand by the front door and is sure that he sees Black Pete disappear in the night right after the doorbell has rung or a heavy knockin was heard and the bag with presents stands at the door! This being able to/not being able to see Black Pete is very important!
Through the chimney
The Reformation
[15]
BLACK PETE HISTORY WEEBLY.COM
BLACK PETE HISTORY WEEBLY.COM
BLACK PETE HISTORY WEEBLY.COM
Until then, he thought the Sinterklaas festivities were just about fun and collecting sweets.
“I was a child and not politically aware, but I realized we played this dress up with this character who is dumb, who is silly, who doesn’t know much, who needs someone to lead the way, who keeps messing up, who is looking very ugly, and then realising that I am the butt of the joke, I was 12 years old when I realised it.”
AL JAZEERA
ZWARTE PIET: BLACK PETE IS DUTCH RACISM
IN FULL DISPLAY
27 NOVEMBER 2018
As all the children gathered, I remember the feeling of anticipation in the school hall. It was November and I had recently started primary school. All of a sudden, there was a loud banging on the door. I remember looking around and seeing the terror on the other children’s faces when the doors flew open and several grown men stormed into the hall with their faces completely “blacked up”. The terror soon made way for joy when the men starting throwing candy around, but I was left in total confusion. These grown men with blacked-up faces, afros and big red lips were talking to me in broken Dutch and trying to make me smile by prancing around like a clown.
I remember wondering why they were trying to look like my father, and why they were acting so silly. My father was a smart man, a grown-up. These grown men in blackface were acting like misbehaving children.
It became even more confusing when St Nicholas himself entered. The tall, old, white man dressed like the pope was treated with the utmost respect by my teachers, who had been laughing at the blacked-up men that they referred to as Zwarte Pieten – Black Petes.
At that moment, I remember a creeping feeling that something about this was wrong. I knew that Black Pete’s behaviour was wrong and I knew the way St Nicholas was treating Black Pete was wrong, but I did not understand why. I looked around and saw the smiles of the other children and teachers, and thought the only explanation must be that I was the one who was wrong. From that moment onwards, I never thought to question Black Pete again. The acceptance and enjoyment of the tradition became a measure for how Dutch I was, and since Dutch culture was the only culture I knew, I was petrified to be excluded from it.
If I, as a person of colour, had to be taught that positive stereotypes are just as dehumanising as negative ones, and therefore racist, it is not surprising that a vast majority of Dutch people truly believe that there is nothing racist about Black Pete. He is loved by young and old, he’s funny, he’s giving, he’s athletic. Wouldn’t anyone want to be associated with these traits?
And yes, he can be childish, silly, and even a bit thick at times but we love him in spite of this, so no harm done, right? Wrong. As artist Bianca Berendshas written, research shows that stereotypes contribute to low self-esteem in children of colour and perpetuates the idea of white culture being superior to black culture, which in a multicultural environment will undeniably affect society as a whole.
The main problem is a lack of education on Dutch slavery and colonialism. I was taught in great detail the atrocities that were committed in the British empire, how the Americans dehumanised their African slaves and how racism in Germany led to the Holocaust. Never did we have one history lesson teaching us about the severity of Dutch conduct in Surinam, the Dutch Caribbean, Indonesia or South Africa. Perhaps if this schooling was there, Dutch people would find it easier to connect Black Pete with our history of slavery and racism.
The legacy of slavery and colonialism has preserved structural racism, so for many people of colour it is impossible to disconnect Black Pete from this legacy. Black Pete is a symbol of this legacy and as long as a post-racial society is still a utopian idea, the opposition of Black Pete is completely legitimised.
END OF THE ARTICLE
NEW ARTICLE:
”Stephanie and Abdirashid tell about their experiences with the national blackface tradition Black Pete (“Zwarte Piet”). Both of them have been teased and called Black Pete (Zwarte Piet). “I have a terrible history with Black Pete”, Abdirahman reflects before sharing a painful story of his father being called Black Pete by children in a busy mall while no one intervened to defend him. Stephanie: “Oh you don’t need paint”,children kept calling his father Black Pete at 5 minutes in a mall, people around him didn’t say anything. Stephanie, a ‘plus size’ model, shares her painful experiences as well:
“Besides the fact that is has the same image as Golliwog and blackface and stuff it is rooted in slavery. But also, people don’t understand why it really hurts, and it really hurts. When children see me walking down the street they will tell me I am Zwarte Piet, I am Black Pete. During the 5th of December when Sinterklaas takes place I think twice about wearing red lipstick because people will look at me and think about or even tell me I look like Black Pete. It needs to stop it really needs to stop.”
STOP BLACKFACE.COM
STROLLING SERIES SHOWS THE PAIN CAUSED BY BLACKFACE TRADITION BLACK PETE
”IT HURTS, AND IT REALLY NEEDS TO STOP”
Dutch Children’s Ombudsman Receives Black Pete Threats
The Dutch ombudsman for children, Margrite Kalverboer, has received dozens of angry reactions and threats after she stated in her report that Black Pete in its current form is in conflict with the UN Convention on the Rights of the Child. Discussions with children showed that the image of Black Pete can be hurtful and can contribute to bullying. Children should not be negatively affected by the annual feast of St. Nicholas, therefore Black Pete should be altered, says the children’s ombudsman. Ard van der Steur, the minister of justice, has condemned the threats.
”KINDEROMBUDSMAN: ZWARTE PIET VRAAGT OM AANPASSING”
Until then, he thought the Sinterklaas festivities were just about fun and collecting sweets.
“I was a child and not politically aware, but I realized we played this dress up with this character who is dumb, who is silly, who doesn’t know much, who needs someone to lead the way, who keeps messing up, who is looking very ugly, and then realising that I am the butt of the joke, I was 12 years old when I realised it.”
AL JAZEERA
ZWARTE PIET: BLACK PETE IS DUTCH RACISM
IN FULL DISPLAY
27 NOVEMBER 2018
STOP BLACKFACE.COM
STROLLING SERIES SHOWS THE PAIN CAUSED BY BLACKFACE TRADITION BLACK PETE
”IT HURTS, AND IT REALLY NEEDS TO STOP”
[28]
Until then, he thought the Sinterklaas festivities were just about fun and collecting sweets.
“I was a child and not politically aware, but I realized we played this dress up with this character who is dumb, who is silly, who doesn’t know much, who needs someone to lead the way, who keeps messing up, who is looking very ugly, and then realising that I am the butt of the joke, I was 12 years old when I realised it.”
AL JAZEERA
ZWARTE PIET: BLACK PETE IS DUTCH RACISM
IN FULL DISPLAY
27 NOVEMBER 2018
STOP BLACKFACE.COM
STROLLING SERIES SHOWS THE PAIN CAUSED BY BLACKFACE TRADITION BLACK PETE
”IT HURTS, AND IT REALLY NEEDS TO STOP”
”KINDEROMBUDSMAN: ZWARTE PIET VRAAGT OM AANPASSING”
Dutch Children’s Ombudsman Receives Black Pete Threats
The Dutch ombudsman for children, Margrite Kalverboer, has received dozens of angry reactions and threats after she stated in her report that Black Pete in its current form is in conflict with the UN Convention on the Rights of the Child. Discussions with children showed that the image of Black Pete can be hurtful and can contribute to bullying. Children should not be negatively affected by the annual feast of St. Nicholas, therefore Black Pete should be altered, says the children’s ombudsman. Ard van der Steur, the minister of justice, has condemned the threats.
”KINDEROMBUDSMAN: ZWARTE PIET VRAAGT OM AANPASSING”
Dutch Children’s Ombudsman Receives Black Pete Threats
The Dutch ombudsman for children, Margrite Kalverboer, has received dozens of angry reactions and threats after she stated in her report that Black Pete in its current form is in conflict with the UN Convention on the Rights of the Child. Discussions with children showed that the image of Black Pete can be hurtful and can contribute to bullying. Children should not be negatively affected by the annual feast of St. Nicholas, therefore Black Pete should be altered, says the children’s ombudsman. Ard van der Steur, the minister of justice, has condemned the threats.
UNITED NATIONS — A United Nations committee has urged the Netherlands to get rid of Black Pete, a popular children’s character who has long been portrayed in early winter by white people in blackface makeup, usually with exaggerated red lips and gold hoops in his ears.
The United Nations Committee on the Elimination of Racial Discrimination wrote in a report issued Friday that “the character of Black Pete is sometimes portrayed in a manner that reflects negative stereotypes of people of African descent and is experienced by many people of African descent as a vestige of slavery.” It urged the Netherlands to “actively promote the elimination” of the racial stereotyping.
The Dutch government responded by dismissing the idea of banning the character, but said it would promote a discussion, however “uncomfortable,” about racism.
The Dutch are already reinventing the way they portray the controversial character, said Lodewijk Asscher, minister for social affairs and employment. “At the school of my own children, the Petes last year were orange,” he said.
The figure of Black Pete — Zwarte Piet, in Dutch — accompanies St. Nicholas in early December. In parades in nearly every city and village, St. Nicholas — almost always a white man in a red suit — arrives on horseback, while Pete, his servant, walks alongside distributing candy.
Black Pete is fodder in a pitched culture war within Dutch society, with antiracism activists denouncing the racial stereotypes and others insisting that the figure represents a harmless tradition, according to which Pete’s skin is darkened by soot from sliding down chimneys with gifts.
Mr. Asscher spoke carefully, saying he understood the hurt feelings on both sides, including those who “fear they are losing their tradition.”
“We must realize that changing an old tradition takes time,” the minister said.
Social media users engaged in a debate more unruly than uncomfortable in response to the United Nations report. On Twitter, critics called the tradition a “disgrace.” Others described the United Nations report as an example of “racism against the Dutch.”
The emotional debate around this one character is part of a broader argument about the limits of multiculturalism in Dutch society.
[38]
COMMITTEE ON THE ELIMINATION OF
RACIAL DISCRIMINATION’
CONCLUDING OBSERVATIONS ON THE
NINETEENTH TO TWENTY FIRST PERIODIC
REPORTS OF THE NETHERLANDS
25 AUGUST 2015
https://tbinternet.ohchr.org/
PASSAGE ABOUT BLACK PETE
17. While the Committee understands that the tradition of Sinterklaas and Black Pete is enjoyed by many persons in Dutch society, the Committee notes with concern that the character of Black Pete is sometimes portrayed in a manner that reflects negative stereotypes of people of African descent and is experienced by many people of African descent as a vestige of slavery, which is injurious to the dignity and self-esteem of children and adults of African descent. The Committee is concerned about the discriminatory effect of such portrayals, which may convey a conception at odds with the Convention. The Committee is furthermore concerned at reports that citizens seeking to peacefully protest against such portrayals have been denied authorization to conduct such protests at a meaningful time and place and have been subjected to violent attacks and other forms of intimidation, which have not been adequately investigated. (arts. 2, 5 and 7). 18. Considering that even a deeply-rooted cultural tradition does not justify discriminatory practices and stereotypes, the Committee recommends that the State party actively promote the elimination of those features of the character of Black Pete which reflect negative stereotypes and are experienced by many people of African descent as a vestige of slavery. The Committee recommends that the State party find a reasonable balance, such as a different portrayal of Black Pete and ensure respect of human dignity and human rights of all inhabitants of the State party. The Committee further recommends that the State party ensure non-discrimination in the enjoyment of freedom of expression and association, and that attacks on protesters be effectively investigated and duly prosecuted.
https://tbinternet.ohchr.org/
Portugal, of kersvers uit Jeruzalem, al dan niet voorzien
van een Nederlandse pas of identiteiotskaart, hier verzeild is geraakt”
TRANSLATED IN ENGLISH:
”Jew is and remains the enemy of Germany, whether he
set foot in the Netherlands, coming from Portugal, or
newly arrived from Jerusalem, whether or not
in the possession of a Dutch passport or identity card.”
He said: “There were bananas thrown at us. There were eggs thrown at us. We were called all types of racists slurs. We were threatened by these people, very aggressively. They even did the Hitler sign, and in some places white power signs. It was a like a weekend of Dutch racism in full display, and people saw it”
” Prime minister Mark Rutte has described the angry mobs who attacked people demonstrating against the blackface Zwarte Piet tradition at this year’s Sinterklaas processions as ‘asos’ or anti-socials, but failed to explicitly condemn the violence. ‘It is a serious matter because everyone has the right to protest, it has to be possible,’ Rutte told reporters in The Hague. ‘We can’t let anti-social elements stop that.’ Rutte went on to downplay the problems, pointing out that the main procession in Zaandijk, had gone off well. ‘So you see, it can be done,’ the prime minister said. ‘But in a couple of places there were problems because football hooligans were waiting to cause trouble.’
AL JAZEERA
ZWARTE PIET: BLACK PETE IS DUTCH RACISM
IN FULL DISPLAY
27 NOVEMBER 2018